Sign up now for the latest news and deals from Bible Gateway! . What could Jacob do in the presence of such grace? May we be regardless of the venison in the hunting-field, and Rebekah's savoury meat, but keep close to the appointed Heir of all things till He comes to claim possession and take us, in as joint-heirs with Himself. The wrenching of the tendons and muscles was mercifully healed, so as to leave a permanent monument, in Jacob's halting gait, that God had overcome his self-will. He gets no answer to his prayer, and follows his own devisings with his goats and sheep, camels and asses. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thighthe sinew. and is not the moral distance of the ladder confirmed by what follows? So to this day the sons of Israel do not eat the meat from inside the joint of the thigh, because he touched this part of the joint on Jacobs leg. In Genesis 32 Genesis 32:32 Meaning. Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank. So even today the people of Israel do not eat the muscle that is on the hip joint of animals, because Jacob was touched there. In acknowledgment of the day of his wrestling, and their identification with him as "Israel," they eat not of the sinew which shrank, which is upon the hollow of the thigh "unto this day." for Jews opposed to sinning in the thigh's sinewsence. Both the inner sinew and the outer sinew, and their branches, must be excised. I wrote this fleishig poem in my humble unhigh attic, "And he halted upon his thigh." Because we value our fellow Jew, we should see to it that he should not be left alone to fend for himself. Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacobs thigh by the tendon of the hip. Therefore, to this day the sons of Israel do not eat the tendon of the hip which is on the socket of the hip, because he touched the socket of Jacobs hip in the tendon of the hip. Tendons attach a muscle to a bone . Lower than this he cannot well go; and at this point it is, when at his wit's end, that the Lord takes him in hand for gracious discipline: "Jacob was left alone; and there wrestled a man with him until the breaking of the day." The sinew is carefully extracted; and where there are no persons skilled enough for that operation, they do not make use of the hind legs at all. the source of strength, power, or vigor: the sinews of the nation. Article Images Copyright 2023 Getty Images unless otherwise indicated. It is quite fascinating that the sinew tale appears Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The more we advance in the philosophy of spiritual things, the more delight will we feel in discerning the marvelous analogy and intimate nearness of the outward to the inward, and the material to the spiritual world. Genesis 32:32 KJV. Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in . Refreshing it is to the heart that knows anything of itself and of the ways of God to find Him take all out of our meddlesome hands into His own. Get Your Bible Minute in Your Inbox Every Morning. It is in the form of an inverted and truncated cone. sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass.19. Often, sinews . Church of God, Simple Papers on the: Part 20, the Institution of the Supper, Simple Papers on the Church of God: Part 20, the Institution of the Supper, Personal Interest of Christ in His Saints, The, The Personal Interest of Christ in His Saints, Lord's Coming, Plain Papers on the: The Apostasy and the Antichrist, Plain Papers on the Lord's Coming: The Apostasy and the Antichrist, Church of God, Simple Papers on the: Part 15, the Breaking of Bread, Simple Papers on the Church of God: Part 15, the Breaking of Bread. SINEW. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. King James Bible Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The effort to remove this sinew is a nuisance And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight . Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour. It can resist forces of 1,800 to . Thus the whole circle widens, and is filled with the light of God's own presence; and in grace Jacob, and all that his name implied, is buried at Shechem too. Get Your Bible Minute in Your Inbox Every Morning. (l) Cholin. Who is this stranger and why does he want to hurt Jacob? From Jacobs describing this individual as godly (Bereshit 32:31), it would appear that this foe was not just a senseless human being bent on hurting a fellow human being, but a heavenly angel sent by G-d to impress a lesson upon Jacob and those to whom this event is reported. touched the hollow of Jacob's thigh in the sinew that shrank. Start your free trial today! Matthew Poole's Commentary Not from any superstitious conceit about it, but only for a memorial of this admirable conflict, the blessed effects whereof even the future generations received. Amnos, Septuagint and Onkelos. If he did, he had no reason to complain, for the honour and comfort he obtained by his struggle was abundantly sufficient to countervail the damage, though he went limping to his grave. It was when Jesus was on the earth, and had gathered the company of His disciples round about Him day by day in the enjoyment of His love, that "they all forsook Him, and fled." as faith of those for whom a meaty sinew is proscribed.. ), The sun came up as he left Peniel, limping because of his hip. Genesis 32:32 :: American Standard Version (ASV) Genesis 32:32 - Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew of the hip. New International Version (NIV) Bible Book List. 92. Font Size. 1915. The wrestling at Peniel, the law as the school-master, Jesus in the midst of His disciples on earth, or Paul caught up to the third heavens, could not get rid of this "sin in the flesh." That is why, to this day, the Israelites dont eat the thigh muscle that is at the hip socket: because He struck Jacobs hip socket at the thigh muscle. All this fleshly cunning mixes itself up too with a certain dependence upon God, expressed in his prayer, though he has not confidence enough to be quiet in the hand of God for protection and deliverance. The Sinew That Shrank: Part 1 (#86984) . - Jacob and Esau Meet17. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. 30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. He is at first called a man. 2023 The Times of Israel , All Rights Reserved. THIGH (, H3751; , G3611). And this is the idea that Jacob extracts from the adversary whom he evidently recognizes to be an angel. He sends a present to Esau, and passes the brook Jabbok. (Gal. 19. render the sinew that became numb, and the Vulgate the sinew that withered. Those who would have the blessing of Christ, must resolve to take no denial. "By faith Jacob, when dying, blessed each of the sons of Joseph" (in the unclouded certainty of the promises of El-elohe-Israel); "and worshipped on the top of his staff." and the muscle on his hip joint had been injured. 32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacobs hip on the sinew of the thigh. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on; . then shall the Lord be my God: and I will surely give the tenth [of what He bestows] back to Him. Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. All is now as it should be, without let or hindrance; "and God went up from him in the place where He talked with him," without ladder or angels on His part, and in the absence of all terror and fear about person or the place on Jacob's, for the distance that produced both is gone. The whole theory of a revelation from God to man is founded upon the principle that God can adapt himself to the apprehension of the being whom he has made in his own image. It is supported by the largest, longest, and strongest bone of the bodythe femur. Jacob might "halt upon his thigh" all the days of his life, and Paul might come from paradise with "a thorn in the flesh," the messenger of Satan to buffet him, lest he should be exalted above measure; but the flesh in each was flesh still. Jacob can no longer say, "The Lord is in this place, and I knew it not;" for God had come down to him, and changed him into a prevailer "with God and with men." Nevertheless, Jacob does not lose the relation of a worshipper; and this is very precious on the part of the God of Abraham towards the object of His love, for he took the stone pillow, and "set it up for a pillar, and poured oil upon the top of it," and changed the name of Luz into Bethel - though he be only at "the gate," and "the ladder.". King James Version (KJV). Finally, why should we not eat the gid ha-nashe simply because this part of Jacob was wounded during the fight? English Revised Version Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in . And, after prevailing over his foe, why, of all things, does Jacob ask him for a blessing? Therefore the children of Israel cat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, si vel nullo cogna-tionis gradu Jacobum attingat. In figurative language the neck of the obstinate is compared to an "iron sinew" (Isaiah 48:4). (Even today the people of Israel dont eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacobs hip.). He "set up a pillar in the place where God talked with him and he poured a drink-offering thereon, and he poured oil thereon. BEST VALUE in digital Bible study. Far better, as now, in the perfect revelation He has made of Himself, as "the God and Father of our Lord Jesus Christ," and our God and Father in the Son of His love, by death and resurrection, to wait for His shout, and the Church's rapture! The upper portion of one of either of the two lower extremities of the human body between the hip and the knee. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth. Therefore the children of Israel do not eat of the sinew that is over the joint of the thigh, to this day; because he touched the joint of Jacob's thigh -- the sinew. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon. 3. Therefore, to this day the sons of Israel do not eat the sinew of the hip which is on the socket of the thigh because he touched the socket of Jacobs thigh in the sinew of the hip. Due to the Hebrew name of this male sinew, gid hanasheh, Intercourse with Abraham, we may observe, did not begin in the distance of "a vision by night" (though he had a vision), nor was it measured by "a ladder set up on the earth, and the top of it reaching to heaven" - whatever this may and does mean prophetically. Article Images Copyright 2023 Getty Images unless otherwise indicated. of Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. (Note: Most of the forbidden fat and the sinew of the thigh vein are found in the hindquarters of the animal. But until some cogent reason be assigned, we do not feel at liberty to depart from the literal sense in this instance. Only if we stand behind our fellow Jew, can we avoid unpleasant consequences. Jacob has a friendly interview with Esau, and re-+enters Kenaan. This peculiar narrative prompts several questions. View more Genesis 32:32 meaning, interpretation, and commentary "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Verb - Qal - Imperfect - third person masculine plural, Hollow or flat of the hand, palm, sole (of the foot), a pan, Verb - Qal - Perfect - third person masculine singular, To touch, lay the hand upon, to reach, violently, to strike, Preposition-b | Noun - feminine singular construct, Preposition-b | Noun - masculine singular construct. Does the Bible Condemn Using Tarot Cards? The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, Ho 12:4,5. He has but to gather all his sons around him, and, as a prophet of the Lord, "tell them all that shall befall them in the last days." He charges them further to bury him with his fathers in Machpelah, in. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. 29And Jacob asked him, and said, Tell me, I pray thee, thy name. 2. With such an one as this God had to walk in all the way by which He led him, but to correct him in grace, and to teach him in the end that human policy and cunning (especially when used in connection with the promises of God) only complicate the path of faith, which finds its sufficiency in the Promiser alone. Do we bear about in the body "the dying of the Lord Jesus," that the life also of Jesus may be made manifest in our body? Near morning, the man gains a massive advantage over Jacob by dislocating Jacob's hip. Neither Israel nor we eat of the sinew that shrank. . More. In the bright record of those "who obtained a good report through faith," this last act of the order of the birthright, and of the blessing upon Ephraim and Manasseh, stands out as sufficiently remarkable to memorialize Israel. (That is why even today the people of Israel dont eat meat from near the hip, in memory of what happened that night. the King James Version "my sinews take no rest" (we`oreqay lo' yishkabhun, Job 30:17) has been corrected by the Revised Version (British and American) into "the pains that gnaw me take no rest," but the earlier version has been retained in the margin. How do the Chinese translate the word Judaism? This is how they write it in Chinese:. Therefore to this day the Israelites do not eat the thigh muscle that is on the hip socket, because he struck Jacob on the hip socket at the thigh muscle. touched the hollow of Jacob's thigh in the sinew that shrank. Instead of getting out into liberty by the exercise of faith in the largeness of God's thoughts about him, which embraced "the whole earth" in ultimate blessing, Jacob would have been content with the measure of his own individual safety, and satisfied if the Lord would have limited Himself to the littleness of the vow that Jacob vowed, immense as this vow may have seemed to the contractedness of flesh and blood. Do we perpetuate this refusal of the flesh as they did? Proud member The sun rose and Jacob left Penuel limping. . What initiated this incident seems to have been that Jacob was left alone. The Tosefot (Bereshit 32:33) suggest that Jacobs family acted improperly in leaving him alone. Save 15% on BibleGateway+ with code SPRINGSTUDY15. The sovereignty of God "according to election" had been established in the birth of Jacob and Esau; and now the firstborn is to be set aside in the divine order of blessing. And when he saw he could not prevail over him and he hit the hollow of [Jacobs] thigh and thus the hollow of Jacobs thigh was out of joint while he wrestled with him. Having overcome this ambush attack by the stranger lurking in the dark of the night, Jacob warns him, I will not let you go unless you bless me. The stranger, consequently, changes Jacobs name to Israel which symbolizes his having struggled with G-d and with men and prevailed. Finally, the Biblical narrative concludes, Therefore, the children of Israel shall not eat the displaced sinew which is upon the hollow of the thigh unto this day because [the stranger] hit the hollow of Jacobs thigh in the displaced sinew.. In Genesis 35 the ladder is gone, and with it Jacob in his original character of supplanter and bargainer is gone too; nor do we find any more the activity and strength of the flesh, which lasted up to the break of day in its determination and will. New Revised Standard Version, Anglicised Catholic Edition, New Revised Standard Version Catholic Edition, New Revised Standard Version Updated Edition, Revised Standard Version Catholic Edition. Based on a Sinophlic wordplay, it relates forbidden rears This is because Jacob was touched there. therefore the sons of Israel do not eat the sinew which shrank, which [is] on the hollow of the thigh, unto this day, because He came against the hollow of Jacob's thigh, against the sinew which shrank. So far away is the heir of promise from the dignity that attaches to him as appointed by the Lord, that he is lost in the guilt of his own act, by which he supplanted his brother, and cringes before him as a servant in the presence of "my lord Esau." Nature, which always fears the circumstances it is in, shows itself to be at work under this form of piety, in order to find relief in God; but it does not get beyond their reach by such means. On the contrary, unbelief and carnal policy, carefully wrapped up in their own fears, betray themselves by the very expedients to which they have recourse, as well as by their style of action. 32Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The faith which strengthens itself, and can be at home only in the revealed purpose of God, and then, occupy itself in intercession for those who lie outside, as Abraham did for Lot, is not after this pattern in Jacob. Genesis32:32 11min. and that Judaism is in China, n Hebrew Sin, described View Chapter . God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? Context Summary. The same grace that refused to call him any more Jacob declares henceforth his name to be Israel; and He who loves to roll away every reproach from off His people writes upon Him this new name, sealing it as His own act, for "He called his name Israel." Salem Media Group. In view of the major role that Jacob played in their lives, Jacobs family should have been more careful not to do anything that could endanger Jacob. Matthew Henry's Concise Commentary32:24-32 A great while before day, Jacob being alone, more fully spread his fears before God in prayer. And he blessed him there. Does not this mark his state? "For I have seen God face to face," said he, "and my life is preserved." Exodus 27:8 | View whole chapter | See verse in context Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it. All rights reserved. . So even today the people of Israel do not eat the muscle that is on the hip joint of animals. The first is in Gen. 28, called "Jacob's vision at Bethel; " the next in Gen. 32, where "an angel wrestles with him;" and the third in Gen. 35, when "Jacob is again summoned to Bethel. His first lessons were when "the sun was set, and he tarried all night in a certain place," in the day that he fled away from Esau to Laban, at the advice of Rebekah. qesytah Qesitah, weighed or measured. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacob's thigh in the sinew that shrank. While thus employed, One in the likeness of a man wrestled with him. We have only to bear in mind that in man there is a spirit as well as a body; and in this outward wrestling of man with man we have a token of the inward wrestling of spirit with spirit, and therefore, an experimental instance of that great conflict of the Infinite Being with the finite self, which grace has introduced into our fallen world, recorded here for the spiritual edification of the church on earth. The angels of God henceforth, Jesus said, ascend and descend upon the Son of Man., God will not, however, allow anything in the man at the foot of the ladder to interfere with His purposes and objects; on the contrary, the promises are repeated and confirmed to Jacob, without condition or reserve on the part of God; for who or what can withstand Him when He is risen up out of His place? It seems to me that the ladder, whilst it allows of communication between parties at the top and at the bottom, yet marks as plainly the distance which it maintained. That is why to this day the Israelites do not eat the sinew which is attached to the socket of the hip, because he struck the socket of Jacobs hip near the attached sinew. ). The commandment not to eat the gid hanasheh, as well as the nerve itself, correspond the Ninth of Av, the day on which the Temples in Jerusalem were destroyed.Even though Jacob did overcome the angel, the angel wounded him in the gid hanasheh. 1. (Even today the people of Israel don't eat the tendon near the hip socket because of what happened that night when the man strained the tendon of Jacob's hip. 3. The "sinew of the thigh-vein that is upon the hollow of the thigh" is likewise biblically prohibited in animals (Genesis 32:33). The prohibition of the so-called sinew of the thigh Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day, because he touched the hollow of Jacobs thigh in the sinew that shrank. sukkoth, Sukkoth, "booths," consisting of poles forming a roof covered with branches, leaves, or grass. KJ21. Therefore the children of Israel dont eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacobs thigh in the sinew of the hip. Thats why the Israelites dont eat the meat attached to the inside of an animals hip. Genesis 32:22-32 describes the fight Jacob was not expecting. "Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank." Genesis 32:32 KJV Copy Print Similar Verses Save. And here Jacob names him God. He thus passes away from us as "the heir of promise," and content to be only "a pilgrim and stranger on the earth" - a true worshipper leaning on the top of his staff - till "Ben-oni - Benjamin" comes a second time in His own glory, and the glory of His Father, and the glory of the holy angels! Therefore the children of Israel eat not the sinew of the hip which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacobs thigh in the sinew of the hip. the sinew which shrankthe nerve that fastens the thigh bone in its socket. Jacob has struggled with the hardships and difficulties that he has faced in his encounters with G-d and with man. Nor will any escape out of this moral distance by doing as Jacob did, and taking a part with him as a bargainer with God, or a vow-maker. (m) History of the Rites, Customs, &c. of the Jews, part 2. c. 7. sect. Does God Really Work All Things Together for Good? The tendons and sinews of the body are uniformly (7 times) thus called. Genesis 32:32. 31And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Therefore the children of Israel eat not of the sinew which shrank, which is on the hollow of the thigh, to this day: because he touched the hollow of Jacob's thigh in the sinew that shrank. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.Barnes' Notes on the BiblePeniel - the face of God. Proud member We do not pretend to define with undue nicety the mode of this wrestling. "It came to pass that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim," whom Jacob claimed as his own, saying, "as Reuben and Simeon, they shall be mine." The feeling of conscience is, that no sinner can see the infinitely holy God and live. Heres What I Got. We Are About Caring For Each Other Despite Differences, In Bereshit 32:23-33, after Jacob leaves his brother Esau, we are told a rather curious tale: And he [Jacob] rose up that night and he took his two wives and his two woman servants and his eleven sons.And he took them and sent them over the brook.And Jacob was left alone. Suddenly, a man wrestled with him until daybreak. Man in Christ, A: Part 4, the Believer's Relationship with. So even today, the people of Israel dont eat the muscle that is on the hip joint, because this is the muscle where Jacob was hurt. Nothing requires more vigour and unceasing exertion than wrestling. The ruling passion of the supplanter and the bargainer breaks out even in this intercourse with God at Bethel. In A billion Chinese cant be wrong, Sivan Rahav-Meir writes: It was in the weakness of their own flesh and when so intimate with such a One that they broke down, and denied Him in thy hour of His own danger and death! and "touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him." In later times, and in a more spiritual and personal way (by grace), has the flesh and its actings been put to the proof, and discovered and dealt with summarily. Therefore the children of Israel eat not [of] the sinew which shrank Which was contracted by the touch of the angel, and by which it was weakened and benumbed; or the sinew of the part that was out of joint, the sinew or tendon that keeps the thigh bone in the socket, together with the flesh that covered it, or the muscle in which it is; or that sinew, others, that contracts itself and gives motion to the thigh bone to work itself: of this the Israelites eat not: which [is] upon the hollow of the thigh; or the cap of it: unto this day; when Moses wrote this history: because he [the angel] touched the hollow of Jacob's thigh, in the sinew that shrank; and very superstitiously do they abstain from it unto this day: they have a whole chapter in one of their treatises in the Misnah F12, giving rules concerning it; where it is forbidden to eat of it, whether in the land of Israel or out of it; whether in common food or sacrifices, even in burnt offerings it was to be taken out; and whether in cattle of the house or of the field; and both in the right and left thigh, but not in fowls, because they have no hollow, and butchers are not to be trusted; and whoever eats of it to the quantity of an olive is to be beaten with forty stripes; and because the Jews are more ignorant of this nerve, as Mercer observes, therefore they abstain from all nerves in the posteriors of animals.
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