Krista interviewed her in 2015, and it quickly became a much-loved show as her voice was just rising in common life. Of European and Anishinaabe ancestry, Robin is an enrolled member of the Citizen Potawatomi Nation. On Being is an independent, nonprofit production of The On Being Project. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Robin Wall Kimmerer is a mother, plant ecologist, nature writer, and Distinguished Teaching Professor of Environmental Biology at the State University of New York's College of Environment and Forestry (SUNY ESF) in Syracuse, New York. As an . "If we think about our. On this Wikipedia the language links are at the top of the page across from the article title. Potawatomi History. and C.C. She shares the many ways Indigenous peoples enact reciprocity, that is, foster a mutually beneficial relationship with their surroundings. As a Potawatomi woman, she learned from elders, family, and history that the Potawatomi, as well as a majority of other cultures indigenous to this. Kimmerer: Yes. Questions for a Resilient Future: Robin Wall Kimmerer Center for Humans and Nature 2.16K subscribers Subscribe 719 Share 44K views 9 years ago Produced by the Center for Humans and Nature.. Plant Ecologist, Educator, and Writer Robin Wall Kimmerer articulates a vision of environmental stewardship informed by traditional ecological knowledge and furthers efforts to heal a damaged. Tippett: Im Krista Tippett, and this is On Being. Delivery charges may apply Find them at fetzer.org; Kalliopeia Foundation, dedicated to reconnecting ecology, culture, and spirituality, supporting organizations and initiatives that uphold a sacred relationship with life on Earth. Kimmerer, R.W. The Rights of the Land. She writes books that join new scientific and ancient Indigenous knowledge, including Gathering Moss and Braiding Sweetgrass. Posted on July 6, 2018 by pancho. Kimmerer: It certainly does. Her first book, "Gathering Moss: A Natural and Cultural History of Mosses," was awarded the John Burroughs Medal for . Maple received the gift of sweet sap and the coupled responsibility to share that gift in feeding the people at a hungry time of year Our responsibility is to care for the plants and all the land in a way that honors life.. And this is the ways in which cultures become invisible, and the language becomes invisible, and through history and the reclaiming of that, the making culture visible again, to speak the language in even the tiniest amount so that its almost as if it feels like the air is waiting to hear this language that had been lost for so long. But this word, this sound, ki, is, of course, also the word for who in Spanish and in French. And the language of it, which distances, disrespects, and objectifies, I cant help but think is at the root of a worldview that allows us to exploit nature. 2003. That we cant have an awareness of the beauty of the world without also a tremendous awareness of the wounds; that we see the old-growth forest, and we also see the clear cut. and R.W. Knowing how important it is to maintain the traditional language of the Potawatomi, Kimmerer attends a class to learn how to speak the traditional language because "when a language dies, so much more than words are lost."[5][6]. Kimmerer has helped sponsor the Undergraduate Mentoring in Environmental Biology (UMEB) project, which pairs students of color with faculty members in the enviro-bio sciences while they work together to research environmental biology. And yes, as it turns out, theres a very good biophysical explanation for why those plants grow together, so its a matter of aesthetics, and its a matter of ecology. Today, Im with botanist Robin Wall Kimmerer. Robin Wall Kimmerer, John Hausdoerffer, & Gavin Van Horn Kinship Is a Verb T HE FOLLOWING IS A CONVERSATION between Robin Wall Kimmerer, John Hausdoerffer, and Gavin Van Horn, the coeditors of the five-volume series Kinship: Belonging in a World of Relations (Center for Humans and Nature Press, 2021). [2], Kimmerer remained near home for college, attending State University of New York College of Environmental Science and Forestry and receiving a bachelor's degree in botany in 1975. So each of those plants benefits by combining its beauty with the beauty of the other. If citizenship is a matter of shared beliefs, then I believe in the democracy of species. Kimmerer, R.W. Do you know what Im talking about? In the absence of human elders, I had plant elders, instead. But this book is not a conventional, chronological account. Adirondack Life Vol. Tippett: And were these elders? But were, in many cases, looking at the surface, and by the surface, I mean the material being alone. Vol. November 3, 2015 SUNY College of Environmental Science and Forestry professor Robin Wall Kimmerer, Ph.D. is a leading indigenous environmental scientist and writer in indigenous studies and environmental science at the SUNY College of Environmental Science and Forestry. Reflective Kimmerer, "Tending Sweetgrass," pp.63-117; In the story 'Maple Sugar Moon,' I am made aware our consumer-driven . And thats a question that science can address, certainly, as well as artists. The school, similar to Canadian residential schools, set out to "civilize" Native children, forbidding residents from speaking their language, and effectively erasing their Native culture. The virtual lecture is presented as part of the TCC's Common Book Program that adopted Kimmerer's book for the 2022-2023 and 2023-2024 academic years. And its, to my way of thinking, almost an eyeblink of time in human history that we have had a truly adversarial relationship with nature. 2008 . 1993. Robin Wall Kimmerer is a writer of rare grace. Thats how I demonstrate love, in part, to my family, and thats just what I feel in the garden, is the Earth loves us back in beans and corn and strawberries. Her research interests include the role of traditional ecological knowledge in ecological restoration and the ecology of mosses. A mother of two daughters, and a grandmother, Kimmerer's voice is mellifluous over the video call, animated with warmth and wonderment. 9. To stop objectifying nature, Kimmerer suggests we adopt the word ki, a new pronoun to refer to any living being, whether human, another animal, a plant, or any part of creation. The Power of Wonder by Monica C. Parker (TarcherPerigee: $28) A guide to using the experience of wonder to change one's life. Kimmerer is a proponent of the Traditional Ecological Knowledge (TEK) approach, which Kimmerer describes as a "way of knowing." We have to analyze them as if they were just pure material, and not matter and spirit together. The notion of reciprocity is really different from that. and Kimmerer, R.W. The word ecology is derived from the Greek oikos, the word for home. Young (1995) The role of slugs in dispersal of the asexual propagules of Dicranum flagellare. Journal of Environmental Studies and Sciences 2(4):317-323. That means theyre not paying attention. "Witch Hazel" is narrated in the voice of one of Robin's daughters, and it describes a time when they lived in Kentucky and befriended an old woman named Hazel. Indigenous knowledge systems have much to offer in the contemporary development of forest restoration. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. Milkweed Editions October 2013. And its, I think, very, very exciting to think about these ways of being, which happen on completely different scales, and so exciting to think about what we might learn from them. and R.W. Forest age and management effects on epiphytic bryophyte communities in Adirondack northern hardwood forests. We say its an innocent way of knowing, and in fact, its a very worldly and wise way of knowing. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Robin Wall Kimmerer is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teaching of Plants. In "The Mind of Plants: Narratives of Vegetal Intelligence" scientists and writers consider the connection and communication between plants. Kimmerer, R.W. Kimmerer: That is so interesting, to live in a place that is named that. That's why Robin Wall Kimmerer, a scientist, author and Citizen Potawatomi Nation member, says it's necessary to complement Western scientific knowledge with traditional Indigenous wisdom. I have photosynthesis envy. Syracuse University. (n.d.). We are animals, right? June 4, 2020. Dr. Kimmerer is the author of numerous scientific papers on the ecology of mosses and restoration ecology and on the contributions of traditional ecological knowledge to our understanding of the natural world. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, which has earned Kimmerer wide acclaim. To love a place is not enough. and Kimmerer, R.W. So reciprocity actually kind of broadens this notion to say that not only does the Earth sustain us, but that we have the capacity and the responsibility to sustain her in return. 2002. Those complementary colors of purple and gold together, being opposites on the color wheel, theyre so vivid they actually attract far more pollinators than if those two grew apart from one another. 2013 Where the Land is the Teacher Adirondack Life Vol. Vol. Jane Goodall praised Kimmerer for showing how the factual, objective approach of science can be enriched by the ancient knowledge of the indigenous people. So I think, culturally, we are incrementally moving more towards the worldview that you come from. Kimmerer also has authored two award-winning books of nature writing that combine science with traditional teachings, her personal experiences in the natural world, and family and tribal relationships. So it broadens the notion of what it is to be a human person, not just a consumer. Tippett: So when you said a minute ago that you spent your childhood and actually, the searching questions of your childhood somehow found expression and the closest that you came to answers in the woods. We want to make them comfortable and safe and healthy. DeLach, A.B. The storytellers begin by calling upon those who came before who passed the stories down to us, for we are only messengers. Kimmerer: One of the difficulties of moving in the scientific world is that when we name something, often with a scientific name, this name becomes almost an end to inquiry. This new edition reinforces how wider ecological understanding stems from listening to the earths oldest teachers: the plants around us. Mosses build soil, they purify water. One of the things that I would especially like to highlight about that is I really think of our work as in a sense trying to indigenize science education within the academy, because as a young person, as a student entering into that world, and understanding that the Indigenous ways of knowing, these organic ways of knowing, are really absent from academia, I think that we can train better scientists, train better environmental professionals, when theres a plurality of these ways of knowing, when Indigenous knowledge is present in the discussion. Wisdom about the natural world delivered by an able writer who is both Indigenous and an academic scientist. Illustration by Jos Mara Pout Lezaun Edited by L. Savoy, A. Deming. Nelson, D.B. It means a living being of the earth. But could we be inspired by that little sound at the end of that word, the ki, and use ki as a pronoun, a respectful pronoun inspired by this language, as an alternative to he, she, or it so that when Im tapping my maples in the springtime, I can say, Were going to go hang the bucket on ki. Kimmerer is a co-founder of the Traditional Ecological Knowledge section of the Ecological Society of America and is an enrolled member of the Citizen Potawatomi Nation. She has served as writer in residence at the Andrews Experimental Forest, Blue Mountain Center, the Sitka Center and the Mesa Refuge. She is a great teacher, and her words are a hymn of love to the world. Elizabeth Gilbert, Robin Wall Kimmerer has written an extraordinary book, showing how the factual, objective approach of science can be enriched by the ancient knowledge of the indigenous people. to have dominion and subdue the Earth was read in a certain way, in a certain period of time, by human beings, by industrialists and colonizers and even missionaries. 111:332-341. And its a really liberating idea, to think that the Earth could love us back, but it also opens the notion of reciprocity that with that love and regard from the Earth comes a real deep responsibility. Kimmerer, R.W. By Deb Steel Windspeaker.com Writer PETERBOROUGH, Ont. Theres one place in your writing where youre talking about beauty, and youre talking about a question you would have, which is why two flowers are beautiful together, and that that question, for example, would violate the division that is necessary for objectivity. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants and Gathering Moss: A Natural and Cultural History of Mosses. " In some Native languages the term for plants translates to "those who take care of us. And when I think about mosses in particular, as the most ancient of land plants, they have been here for a very long time. Dr. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. It turns out that, of course, its an alternate pronunciation for chi, for life force, for life energy. Kimmerer presents the ways a pure market economy leads to resource depletion and environmental degradation. 2004 Environmental variation with maturing Acer saccharum bark does not influence epiphytic bryophyte growth in Adirondack northern hardwood forests: evidence from transplants. And now people are reading those same texts differently. Doors open at 10:30 a.m. Aug 27, 2022-- "Though we live in a world made of gifts, we find ourselves harnessed to institutions and an economy that relentlessly asks, What more can we take from the Earth? And so we are attempting a mid-course correction here. Top 120 Robin Wall Kimmerer Quotes (2023 Update) 1. Robin Wall Kimmerer is a mother, plant ecologist, writer and SUNY Distinguished Teaching Professor at the SUNY College of Environmental Science and Forestry in Syracuse, New York. Re-establishing roots of a Mohawk community and restoring a culturally significant plant. Kimmerer 2010. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Her essays appear in Whole Terrain, Adirondack Life, Orion and several anthologies. And I was told that that was not science; that if I was interested in beauty, I should go to art school which was really demoralizing, as a freshman. She is also active in literary biology. So we cant just rely on a single way of knowing that explicitly excludes values and ethics. Tippett: And I have to say and Im sure you know this, because Im sure you get this reaction a lot, especially in scientific circles its unfamiliar and slightly uncomfortable in Western ears, to hear someone refer to plants as persons. Hazel and Robin bonded over their love of plants and also a mutual sense of displacement, as Hazel had left behind her family home. And theres a way in which just growing up in the woods and the fields, they really became my doorway into culture. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, which has earned Kimmerer wide acclaim.Her first book, Gathering Moss: A Natural and Cultural History of Mosses, was awarded the John Burroughs Medal for outstanding . Its an expansion from that, because what it says is that our role as human people is not just to take from the Earth, and the role of the Earth is not just to provide for our single species. She is engaged in programs which introduce the benefits of traditional ecological knowledge to the scientific community, in a way that respects and protects indigenous knowledge. Gathering Moss: A Natural and Cultural History of Mosses. Q & A With Robin Wall Kimmerer, Ph.D. Citizen Potawatomi Nation. Born into an upstate New York farm family, Jordan attended Cornell and then became an itinerant scholar and field researcher until he landed at Indiana University, where his . Robin Wall Kimmerer, has experienced a clash of cultures. And I just saw that their knowledge was so much more whole and rich and nurturing that I wanted to do everything that I could to bring those ways of knowing back into harmony. But a lot of the problems that we face in terms of sustainability and environment lie at the juncture of nature and culture. The rocks are beyond slow, beyond strong, and yet, yielding to a soft, green breath as powerful as a glacier, the mosses wearing away their surfaces grain by grain, bringing them slowly back to sand. 2011 Witness to the Rain in The way of Natural History edited by T.P. She was born on January 01, 1953 in . Weaving traditional ecological knowledge into biological education: a call to action. [music: Seven League Boots by Zo Keating]. In Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants (2013), Kimmerer employs the metaphor of braiding wiingaashk, a sacred plant in Native cultures, to express the intertwined relationship between three types of knowledge: TEK, the Western scientific tradition, and the lessons plants have to offer if we pay close attention to them. Robin Wall Kimmerer is a professor of environmental biology at the State University of New York and the founding director of the Center for Native Peoples and the Environment. Her books include Gathering Moss: A Natural and Cultural History of Mosses and Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants. Kimmerer: Yes, it goes back to the story of when I very proudly entered the forestry school as an 18-year-old, and telling them that the reason that I wanted to study botany was because I wanted to know why asters and goldenrod looked so beautiful together. Annual Guide. But at its heart, sustainability the way we think about it is embedded in this worldview that we, as human beings, have some ownership over these what we call resources, and that we want the world to be able to continue to keep that human beings can keep taking and keep consuming. ( Robin Wall Kimmerer, Braiding Sweetgrass: Indigenous Wisdom, . Replenishment and invigoration in your inbox. Does that happen a lot? Kimmerer received tenure at Centre College. How is that working, and are there things happening that surprise you? Kimmerer is also involved in the American Indian Science and Engineering Society (AISES), and works with the Onondaga Nation's school doing community outreach. "One thing that frustrates me, over a lifetime of being involved in the environmental movement, is that so much of it is propelled by fear," says Robin Wall Kimmerer. And I think that that longing and the materiality of the need for redefining our relationship with place is being taught to us by the land, isnt it? I mean, you didnt use that language, but youre actually talking about a much more generous and expansive vision of relatedness between humans and the natural worlds and what we want to create. : integration of traditional and scientific ecological knowledge. Fleischner, Trinity University Press. Tippett: What is it you say? What is needed to assume this responsibility, she says, is a movement for legal recognition ofRights for Nature modeled after those in countries like Bolivia and Ecuador. The Michigan Botanist. But that, to me, is different than really rampant exploitation. Tippett: And inanimate would be, what, materials? 2004 Listening to water LTER Forest Log.
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